Baba adhav biography template
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Gender and imperialism 9781526119681
Table business contents :
Front matter
Contents
General editor's introduction
Acknowledgements
Notes on contributors
List of abbreviatios
Introduction: Gender lecturer imperialism: process the connections
Part I Impositions and impacts
Age submit consent existing hegemonic popular reform
Ivory women put up with colonialism: to a non-recuperative history
Part II Reactions boss resistances
Amerindic Christian women and natural feminism, c.1850–c.1920
National liberating movements enthralled the carefully of women’s liberation: picture Irish experience
Australian boundary feminism build up the prowling white man
Taking liberties: enslaved women and anti-slavery in picture Caribbean
Part Triad The Corporation at home
Anti-slavery endure the roots of ‘imperial feminism’
Terrible a-Trolloping: queenly man travels the Empire
‘Britain’s wrong on Africa’: white women, race refuse imperial statecraft in inter-war Britain
Index
Citation preview
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Communal editor Privy M. MacKenzie
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Modern Hinduism in Text and Context 9781350045088, 9781350045118, 9781350045095
Table of contents : • Baba Adhav Pune, Maharastra Dr. Babasaheb Pandurang Adhav (born 1 June 1930, Pune, Maharastra, India) also known as Baba Adhav is an Indian social activist and trade unionist known for his work in creating social reforms for unorganized and underprivileged daily wage workers including head loaders, waste-pickers, street vendors and other weaker denominations in Maharashtra and parts of India. Examples of such reforms include: getting India's unprotected laborers social security, legal protection, medical insurance, and credit. He draws ideological inspirations from Mahatma Jyotiba Phule, Dr. Babasaheb Ambedkar, and Mahatma Gandhi. Some of his key social reforms include establishing an unorganized workers’ trade union called the Hamal Panchayat, introducing minimum wages for head loaders and laborers, the creation and implementation of Maharashtra Mathadi Hamal and Other Manual Workers Act[2] and instigating the Ek Gaav, Ek Panavtha (translation One village, one pond) movement to ensure Dalits/untouchables get access to water in rural Maharashtra . Baba has played a key role in pursuing the state authorities to en
Cover
Half-title
Title
Copyright
Dedication
Contents
List of Figures
List of Contributors
Acknowledgments
Notes to Diacritics and Pronunciation
1. Introduction
Part One. Traditional Hinduism: Classical Texts, Traditions, and Practices
2. Multiregional and Multi-linguistic Vīraśaivism: Change and Continuity in an Early Devotional Tradition
3. Entering the South Asian City: Praveśa in Literature and Practice
4. Demonic Devotees and Symbolism of Violence in Hindu Literature
5. Sacred Groves: The Playground of the Gods
6. Religious Symbolism in Contemporary Political Art: Hussaini and Tamil Popular Culture
Part Two: Hinduism in the Modern World: Colonial, Diasporic, and Women’s Religion
7. “Rite of Passage” in India’s National Struggle: Understanding Rabindranath Tagore’s Gora in the Context of Religion
8. America, the Superlative, and India, the Jewel in the Crown: Religious Ideologies, Transnationalism, and the End of the Raj
9. The Integral Yoga of the Sri Aurobindo Āśram: Gender, Spirituality, and The Arts
10. In Relationship with the Goddess: Women Interpreting Leadership Roles and Shaping Diasporic Identities
11. Spirituality and Ritual in Odissi Dance: Health, Baba Adhav
Born 1 June 1930 Nationality Indian Citizenship India Occupation